Should Christians Pray for Celebrities? | Acts 17:1-15 (Part 1) | Join The Journey Podcast
Read full transcript 13 segments
-
All right, all right, join the journey, All right, all right, join the journey, family, friends, and guests. You're family, friends, and guests. You're family, friends, and guests. You're listening to Join the Journey podcast listening to Join the Journey podcast listening to Join the Journey podcast with your host, Emma Dotter. with your host, Emma Dotter. with your host, Emma Dotter. >> Thanks for [music] joining. This week, >> Thanks for [music] joining. This week, >> Thanks for [music] joining. This week, we're reading Acts 17, verses 1 through we're reading Acts 17, verses 1 through we're reading Acts 17, verses 1 through 15. [music] And today, we're answering 15. [music] And today, we're answering 15. [music] And today, we're answering two questions. Who was Jason, and who two questions. Who was Jason, and who two questions. Who was Jason, and who were the leading women? were the leading women? were the leading women? Before I dive in, I want you to Before I dive in, I want you to Before I dive in, I want you to consider. consider. consider. Have you ever stayed all the way to the Have you ever stayed all the way to the Have you ever stayed all the way to the end of a movie at the movie theater and end of a movie at the movie theater and end of a movie at the movie theater and watched the credits roll? watched the credits roll? watched the credits roll? Most of us don't. The story feels over. Most of us don't. The story feels over. Most of us don't. The story feels over. The main characters have had their big The main characters have had their big The main characters have had their big moments, and we're ready to move on and moments, and we're ready to move on and moments, and we're ready to move on and rush to the restroom after drinking a rush to the restroom after drinking a rush to the restroom after drinking a giant Slurpee. Now, personally, I don't giant Slurpee. Now, personally, I don't giant Slurpee. Now, personally, I don't really care for Slurpees, but you get my really care for Slurpees, but you get my really care for Slurpees, but you get my point. However, if you do stay for the point. However, if you do stay for the point. However, if you do stay for the credits, credits, credits, you start to realize that the people you start to realize that the people you start to realize that the people whose names you knew when you sat down whose names you knew when you sat down whose names you knew when you sat down for the movie were only a tiny fraction for the movie were only a tiny fraction for the movie were only a tiny fraction of the story. There were hundreds, of the story. There were hundreds, of the story. There were hundreds, sometimes thousands, of names scrolling sometimes thousands, of names scrolling sometimes thousands, of names scrolling by. Producers, editors, lighting crews, by. Producers, editors, lighting crews, by. Producers, editors, lighting crews, costume designers, stunt doubles, costume designers, stunt doubles, costume designers, stunt doubles, assistants, people you never saw on assistants, people you never saw on assistants, people you never saw on screen. But without them, screen. But without them, screen. But without them, the story would never have happened.
-
the story would never have happened. the story would never have happened. And isn't that true in real life as And isn't that true in real life as And isn't that true in real life as well? well? well? We tend to focus on the obvious names, We tend to focus on the obvious names, We tend to focus on the obvious names, the visible leaders, the people on the visible leaders, the people on the visible leaders, the people on stage, the ones with the microphone. stage, the ones with the microphone. stage, the ones with the microphone. But behind every movement, every But behind every movement, every But behind every movement, every mission, every moment of impact, mission, every moment of impact, mission, every moment of impact, there are countless faithful people there are countless faithful people there are countless faithful people whose names might only get one line in whose names might only get one line in whose names might only get one line in the credits. The people who opened their the credits. The people who opened their the credits. The people who opened their homes, used their influence, gave their homes, used their influence, gave their homes, used their influence, gave their resources, took risks, and quietly resources, took risks, and quietly resources, took risks, and quietly helped carry the work forward. helped carry the work forward. helped carry the work forward. That's part of what we see in Acts 17. That's part of what we see in Acts 17. That's part of what we see in Acts 17. Paul and Silas, they were still the main Paul and Silas, they were still the main Paul and Silas, they were still the main characters of the missionary journey. characters of the missionary journey. characters of the missionary journey. And it's not bad to be the the And it's not bad to be the the And it's not bad to be the the character, character, character, but Luke slows down long enough to but Luke slows down long enough to but Luke slows down long enough to mention mention mention names like Jason and a group he simply names like Jason and a group he simply names like Jason and a group he simply calls the leading women. calls the leading women. calls the leading women. At first glance, they can feel like At first glance, they can feel like At first glance, they can feel like background characters, pretty easy to background characters, pretty easy to background characters, pretty easy to skip over. skip over. skip over. But Luke doesn't waste words. He's very But Luke doesn't waste words. He's very But Luke doesn't waste words. He's very intentional with his writing. If he intentional with his writing. If he intentional with his writing. If he names them, names them, names them, they matter.
-
they matter. they matter. And when we look closer, And when we look closer, And when we look closer, we begin to see that the spread of the we begin to see that the spread of the we begin to see that the spread of the gospel has always depended on more gospel has always depended on more gospel has always depended on more people than just the apostles. people than just the apostles. people than just the apostles. Certainly, they had a key role to play, Certainly, they had a key role to play, Certainly, they had a key role to play, but its spread was also built on the but its spread was also built on the but its spread was also built on the faith and courage and influence of faith and courage and influence of faith and courage and influence of ordinary everyday followers of Jesus. ordinary everyday followers of Jesus. ordinary everyday followers of Jesus. People who stepped up when it mattered People who stepped up when it mattered People who stepped up when it mattered most. most. most. So, who was Jason? And who were these So, who was Jason? And who were these So, who was Jason? And who were these leading women? And what might their leading women? And what might their leading women? And what might their brief appearance in Acts teach us about brief appearance in Acts teach us about brief appearance in Acts teach us about our own place in God's story? our own place in God's story? our own place in God's story? Let's start with Jason. Let's start with Jason. Let's start with Jason. Jason is pretty much one of those blink Jason is pretty much one of those blink Jason is pretty much one of those blink and you miss them figures in the Bible. and you miss them figures in the Bible. and you miss them figures in the Bible. In Acts as well. Um, to be more In Acts as well. Um, to be more In Acts as well. Um, to be more specific. But what Luke tells us, the specific. But what Luke tells us, the specific. But what Luke tells us, the little he tells us about him, is little he tells us about him, is little he tells us about him, is somewhat revealing. somewhat revealing. somewhat revealing. First, we know that Jason was almost First, we know that Jason was almost First, we know that Jason was almost certainly a believer or at at least certainly a believer or at at least certainly a believer or at at least sympathetic to the gospel because Paul sympathetic to the gospel because Paul sympathetic to the gospel because Paul and Silas were staying in his home in and Silas were staying in his home in and Silas were staying in his home in Thessalonica. So, it's it's it's very Thessalonica. So, it's it's it's very Thessalonica. So, it's it's it's very probable to conclude that he was a probable to conclude that he was a probable to conclude that he was a believer. Because this meant he'd opened believer. Because this meant he'd opened believer. Because this meant he'd opened his home to traveling missionaries, his home to traveling missionaries, his home to traveling missionaries, which in the ancient world was no small which in the ancient world was no small which in the ancient world was no small thing.
-
thing. thing. Hospitality wasn't just kindness, it was Hospitality wasn't just kindness, it was Hospitality wasn't just kindness, it was partnership. partnership. partnership. By housing Paul and Silas, Jason was By housing Paul and Silas, Jason was By housing Paul and Silas, Jason was aligning himself with their mission and aligning himself with their mission and aligning himself with their mission and their message. their message. their message. Second, we know Jason's association with Second, we know Jason's association with Second, we know Jason's association with the gospel cost him something. the gospel cost him something. the gospel cost him something. When the mob couldn't find Paul and When the mob couldn't find Paul and When the mob couldn't find Paul and Silas, they dragged Jason before the Silas, they dragged Jason before the Silas, they dragged Jason before the city officials, accusing him of city officials, accusing him of city officials, accusing him of harboring the men who turned the world harboring the men who turned the world harboring the men who turned the world upside down. Acts 17:6 upside down. Acts 17:6 upside down. Acts 17:6 Jason, he pretty much became guilty by Jason, he pretty much became guilty by Jason, he pretty much became guilty by association. association. association. His willingness to host Paul made him a His willingness to host Paul made him a His willingness to host Paul made him a target. target. target. Which tells us his faith wasn't merely Which tells us his faith wasn't merely Which tells us his faith wasn't merely private. Rather, it had public private. Rather, it had public private. Rather, it had public consequences. consequences. consequences. Third, Third, Third, we know that he likely paid a price to we know that he likely paid a price to we know that he likely paid a price to secure peace. secure peace. secure peace. Acts 17:9 says the officials forced Acts 17:9 says the officials forced Acts 17:9 says the officials forced Jason and the other believers to post Jason and the other believers to post Jason and the other believers to post bond and then they released them. This bond and then they released them. This bond and then they released them. This was probably a financial security, think was probably a financial security, think was probably a financial security, think security deposit, guaranteeing that security deposit, guaranteeing that security deposit, guaranteeing that there would not be any more disturbance.
-
there would not be any more disturbance. there would not be any more disturbance. Some scholars think that explains why Some scholars think that explains why Some scholars think that explains why Paul left Thessalonica so quickly. Paul left Thessalonica so quickly. Paul left Thessalonica so quickly. Jason might have been financially liable Jason might have been financially liable Jason might have been financially liable if the unrest continued. If that's true, if the unrest continued. If that's true, if the unrest continued. If that's true, Jason then didn't just offer a couch and Jason then didn't just offer a couch and Jason then didn't just offer a couch and a meal. He put his money, reputation, a meal. He put his money, reputation, a meal. He put his money, reputation, and safety on the line for the sake of and safety on the line for the sake of and safety on the line for the sake of the gospel. the gospel. the gospel. And that's really Jason's legacy. And that's really Jason's legacy. And that's really Jason's legacy. Though he's mentioned very briefly, Though he's mentioned very briefly, Though he's mentioned very briefly, he reminds us that sometimes he reminds us that sometimes he reminds us that sometimes faithfulness looks like leveraging your faithfulness looks like leveraging your faithfulness looks like leveraging your home, your resources, and your home, your resources, and your home, your resources, and your reputation for Jesus. reputation for Jesus. reputation for Jesus. He wasn't the preacher or the apostle, He wasn't the preacher or the apostle, He wasn't the preacher or the apostle, but he made space for the mission but he made space for the mission but he made space for the mission and he paid for it, literally. and he paid for it, literally. and he paid for it, literally. So, if that's Jason, Paul's hospitable So, if that's Jason, Paul's hospitable So, if that's Jason, Paul's hospitable and sacrificial host, who were the and sacrificial host, who were the and sacrificial host, who were the leading women? leading women? leading women? The leading women in Acts 17 are just as The leading women in Acts 17 are just as The leading women in Acts 17 are just as easy to overlook as Jason. easy to overlook as Jason. easy to overlook as Jason. Uh but Luke's mention of them is Uh but Luke's mention of them is Uh but Luke's mention of them is significant. In Acts 17:4, after Paul significant. In Acts 17:4, after Paul significant. In Acts 17:4, after Paul reasons in the synagogue, Luke says, reasons in the synagogue, Luke says, reasons in the synagogue, Luke says, "Some of the Jews who listened were "Some of the Jews who listened were "Some of the Jews who listened were persuaded and joined Paul and Silas, persuaded and joined Paul and Silas, persuaded and joined Paul and Silas, along with many God-fearing Greek men along with many God-fearing Greek men along with many God-fearing Greek men and quite a few prominent women."
-
and quite a few prominent women." and quite a few prominent women." That word prominent doesn't mean that That word prominent doesn't mean that That word prominent doesn't mean that they were loud or calling attention to they were loud or calling attention to they were loud or calling attention to themselves. These weren't random or themselves. These weren't random or themselves. These weren't random or rambunctious women in the crowd. They rambunctious women in the crowd. They rambunctious women in the crowd. They were likely were likely were likely women of social standing, influence, and women of social standing, influence, and women of social standing, influence, and possible wealth in Thessalonica. possible wealth in Thessalonica. possible wealth in Thessalonica. Which tells us something important about Which tells us something important about Which tells us something important about the reach of the gospel. the reach of the gospel. the reach of the gospel. In the ancient world, status often In the ancient world, status often In the ancient world, status often determined whose voice carried weight in determined whose voice carried weight in determined whose voice carried weight in the public sphere and in the home. the public sphere and in the home. the public sphere and in the home. Luke highlights these women certainly Luke highlights these women certainly Luke highlights these women certainly because their conversion mattered, not because their conversion mattered, not because their conversion mattered, not because their value was greater, but because their value was greater, but because their value was greater, but possibly because their influence was possibly because their influence was possibly because their influence was significant. In cities like Thessalonica significant. In cities like Thessalonica significant. In cities like Thessalonica and Berea, and Berea, and Berea, women from elite households could shape women from elite households could shape women from elite households could shape family decisions, social networks, and family decisions, social networks, and family decisions, social networks, and community dynamics. So, the gospel community dynamics. So, the gospel community dynamics. So, the gospel wasn't just reaching people on the wasn't just reaching people on the wasn't just reaching people on the margins. It was penetrating the very margins. It was penetrating the very margins. It was penetrating the very fabric of these societies. These women fabric of these societies. These women fabric of these societies. These women were influential in their communities. were influential in their communities. were influential in their communities. And Luke shows us this more than once.
-
And Luke shows us this more than once. And Luke shows us this more than once. Throughout Acts, women are regularly Throughout Acts, women are regularly Throughout Acts, women are regularly named as key participants in the spread named as key participants in the spread named as key participants in the spread of the gospel. of the gospel. of the gospel. Lydia in Philippi, who may have been Lydia in Philippi, who may have been Lydia in Philippi, who may have been influential, influential, influential, Priscilla in Corinth and Ephesus, and Priscilla in Corinth and Ephesus, and Priscilla in Corinth and Ephesus, and now these leading women in Thessalonica now these leading women in Thessalonica now these leading women in Thessalonica and Berea. and Berea. and Berea. It's not accidental. It's not accidental. It's not accidental. Luke shows us that from the very Luke shows us that from the very Luke shows us that from the very beginning, women had played a vital role beginning, women had played a vital role beginning, women had played a vital role in the life and mission of the church. in the life and mission of the church. in the life and mission of the church. Not necessarily from the pulpit, but Not necessarily from the pulpit, but Not necessarily from the pulpit, but often through hospitality, often through hospitality, often through hospitality, discipleship, generosity, discipleship, generosity, discipleship, generosity, influence, and courageous belief. influence, and courageous belief. influence, and courageous belief. But in this instance here, when it comes But in this instance here, when it comes But in this instance here, when it comes to these leading women, there are to these leading women, there are to these leading women, there are several views. several views. several views. These women could be the wives of These women could be the wives of These women could be the wives of leading men. leading men. leading men. These women could in fact be prominent These women could in fact be prominent These women could in fact be prominent themselves, as I've already discussed. themselves, as I've already discussed. themselves, as I've already discussed. And these women may have played an even And these women may have played an even And these women may have played an even greater role than is initially clear at greater role than is initially clear at greater role than is initially clear at first reading, first reading, first reading, because good writers and orders of the because good writers and orders of the because good writers and orders of the day were instructed to avoid mentioning day were instructed to avoid mentioning day were instructed to avoid mentioning the names of living honorable and the names of living honorable and the names of living honorable and socially prominent women unless there socially prominent women unless there socially prominent women unless there was a particular need to do so.
-
was a particular need to do so. was a particular need to do so. In fact one commentator suggests that In fact one commentator suggests that In fact one commentator suggests that because the Greek word translated in our because the Greek word translated in our because the Greek word translated in our English Bibles as prominent comes English Bibles as prominent comes English Bibles as prominent comes immediately before the word women in the immediately before the word women in the immediately before the word women in the Greek basically it's written as women Greek basically it's written as women Greek basically it's written as women and men rather than men and women and men rather than men and women and men rather than men and women prominent women and men. prominent women and men. prominent women and men. Because of this one commentator suggests Because of this one commentator suggests Because of this one commentator suggests that this likely means that there were that this likely means that there were that this likely means that there were more women that converted than men. more women that converted than men. more women that converted than men. Which is interesting because our English Which is interesting because our English Which is interesting because our English Bibles actually list the men first in Bibles actually list the men first in Bibles actually list the men first in verse four and the women first in verse verse four and the women first in verse verse four and the women first in verse 12. So it's a little bit unclear but 12. So it's a little bit unclear but 12. So it's a little bit unclear but there are several possible there are several possible there are several possible interpretations interpretations interpretations none of which introduce any theological none of which introduce any theological none of which introduce any theological problems or problems or problems or ideas that we should be concerned about. ideas that we should be concerned about. ideas that we should be concerned about. So wherever you feel that you land, So wherever you feel that you land, So wherever you feel that you land, however you understand these verses, however you understand these verses, however you understand these verses, it's great. It's not an essential issue it's great. It's not an essential issue it's great. It's not an essential issue that should divide us. that should divide us. that should divide us. But these prominent women But these prominent women But these prominent women their brief mention in Acts 17 their brief mention in Acts 17 their brief mention in Acts 17 is a reminder that God has consistently is a reminder that God has consistently is a reminder that God has consistently used women throughout the redemption used women throughout the redemption used women throughout the redemption story.
-
story. story. So while we don't know exactly who Luke So while we don't know exactly who Luke So while we don't know exactly who Luke was referring to was referring to was referring to it's clear that these women were it's clear that these women were it's clear that these women were influential, they were prominent and influential, they were prominent and influential, they were prominent and they turned to Christ. And anytime they turned to Christ. And anytime they turned to Christ. And anytime someone turns to Christ our response someone turns to Christ our response someone turns to Christ our response should be celebration. They were once should be celebration. They were once should be celebration. They were once lost, dead in their sin. lost, dead in their sin. lost, dead in their sin. But they came to know Jesus and were But they came to know Jesus and were But they came to know Jesus and were found alive. found alive. found alive. One of the striking things about Acts 17 One of the striking things about Acts 17 One of the striking things about Acts 17 is that Luke made a point to tell us the is that Luke made a point to tell us the is that Luke made a point to tell us the gospel reached prominent people, not gospel reached prominent people, not gospel reached prominent people, not just the poor or the outcast or the just the poor or the outcast or the just the poor or the outcast or the religiously curious but people with religiously curious but people with religiously curious but people with status, influence and likely comfort. status, influence and likely comfort. status, influence and likely comfort. Again, we don't know the specifics, but Again, we don't know the specifics, but Again, we don't know the specifics, but we know with certainty they were we know with certainty they were we know with certainty they were prominent. And sometimes, prominent. And sometimes, prominent. And sometimes, we can subtly or unknowingly assume that we can subtly or unknowingly assume that we can subtly or unknowingly assume that certain kinds of people are either less certain kinds of people are either less certain kinds of people are either less interested in God interested in God interested in God or somehow beyond the reach of grace, or somehow beyond the reach of grace, or somehow beyond the reach of grace, even too far gone. The rich, the famous, even too far gone. The rich, the famous, even too far gone. The rich, the famous, the politically powerful, the morally the politically powerful, the morally the politically powerful, the morally messy.
-
messy. messy. Luke makes no such distinction. Luke makes no such distinction. Luke makes no such distinction. What would it look like? Imagine with What would it look like? Imagine with What would it look like? Imagine with me. me. me. If Taylor Swift began to live a radical If Taylor Swift began to live a radical If Taylor Swift began to live a radical life of faithfulness in response to her life of faithfulness in response to her life of faithfulness in response to her relationship with Jesus. Imagine what relationship with Jesus. Imagine what relationship with Jesus. Imagine what kind of amazing worship songs, worship kind of amazing worship songs, worship kind of amazing worship songs, worship lyrics we'd have. lyrics we'd have. lyrics we'd have. What would it look like What would it look like What would it look like if Kim Kardashian turned to Christ and if Kim Kardashian turned to Christ and if Kim Kardashian turned to Christ and rejected the ways of the world? What rejected the ways of the world? What rejected the ways of the world? What kind of impact would that have on our kind of impact would that have on our kind of impact would that have on our culture? culture? culture? What about Venus and Serena Williams? Or What about Venus and Serena Williams? Or What about Venus and Serena Williams? Or what if Cooper Flagg turned to Jesus, what if Cooper Flagg turned to Jesus, what if Cooper Flagg turned to Jesus, proclaimed him boldly, and led many proclaimed him boldly, and led many proclaimed him boldly, and led many young athletes, kids, to Christ? young athletes, kids, to Christ? young athletes, kids, to Christ? What if Leonardo DiCaprio or Dwayne What if Leonardo DiCaprio or Dwayne What if Leonardo DiCaprio or Dwayne Johnson lived a bold life for Jesus? Johnson lived a bold life for Jesus? Johnson lived a bold life for Jesus? Now, I don't know. I don't know where Now, I don't know. I don't know where Now, I don't know. I don't know where any of those individuals stand with any of those individuals stand with any of those individuals stand with Christ. I don't know what they believe. Christ. I don't know what they believe. Christ. I don't know what they believe. I can't see their heart. I can't see their heart. I can't see their heart. But I do know they'd be considered But I do know they'd be considered But I do know they'd be considered prominent people in our country, in the prominent people in our country, in the prominent people in our country, in the world today. world today. world today. And God's heart has always been for all And God's heart has always been for all And God's heart has always been for all people.
-
people. people. That includes the celebrity whose life That includes the celebrity whose life That includes the celebrity whose life looks like excess, or the politician looks like excess, or the politician looks like excess, or the politician tangled in scandal, or or the influencer tangled in scandal, or or the influencer tangled in scandal, or or the influencer who seems to have everything but is who seems to have everything but is who seems to have everything but is spiritually empty. spiritually empty. spiritually empty. Scripture is full of examples of God Scripture is full of examples of God Scripture is full of examples of God pursuing unlikely people. pursuing unlikely people. pursuing unlikely people. Kings like Nebuchadnezzar, corrupt tax Kings like Nebuchadnezzar, corrupt tax Kings like Nebuchadnezzar, corrupt tax collectors like Zacchaeus, immoral collectors like Zacchaeus, immoral collectors like Zacchaeus, immoral outsiders, persecutors like Paul the outsiders, persecutors like Paul the outsiders, persecutors like Paul the Apostle himself, and no amount of Apostle himself, and no amount of Apostle himself, and no amount of status, status, status, sin, sin, sin, or scandal or scandal or scandal put someone outside the reach of God's put someone outside the reach of God's put someone outside the reach of God's mercy. mercy. mercy. And that should shape the way we see And that should shape the way we see And that should shape the way we see people. people. people. Instead of writing people off Instead of writing people off Instead of writing people off because of their public platform or because of their public platform or because of their public platform or their public failures, their public failures, their public failures, followers of Jesus should be the first followers of Jesus should be the first followers of Jesus should be the first to believe that grace can break through to believe that grace can break through to believe that grace can break through anywhere. anywhere. anywhere. The person everyone assumes is too far The person everyone assumes is too far The person everyone assumes is too far gone gone gone may be one encounter away may be one encounter away may be one encounter away from repentance.
-
from repentance. from repentance. The public figure known for debauchery The public figure known for debauchery The public figure known for debauchery may be the next surprising testimony of may be the next surprising testimony of may be the next surprising testimony of redemption. redemption. redemption. The gospel doesn't just belong in quiet, The gospel doesn't just belong in quiet, The gospel doesn't just belong in quiet, average, everyday corners of life. It average, everyday corners of life. It average, everyday corners of life. It belongs in boardrooms, backstage green belongs in boardrooms, backstage green belongs in boardrooms, backstage green rooms, capital buildings, and rooms, capital buildings, and rooms, capital buildings, and penthouses, too. penthouses, too. penthouses, too. Because there's no human heart that's Because there's no human heart that's Because there's no human heart that's too hard, too hard, too hard, too famous, too compromised, too famous, too compromised, too famous, too compromised, or too powerful or too powerful or too powerful for Jesus to save. for Jesus to save. for Jesus to save. So, as we close, I'd encourage you to So, as we close, I'd encourage you to So, as we close, I'd encourage you to take a moment to pray for one prominent take a moment to pray for one prominent take a moment to pray for one prominent person in our culture. person in our culture. person in our culture. While only God knows the condition of While only God knows the condition of While only God knows the condition of their heart, their heart, their heart, choose to pray for someone who doesn't choose to pray for someone who doesn't choose to pray for someone who doesn't seem to be living a life that's seem to be living a life that's seem to be living a life that's radically devoted to following Jesus. radically devoted to following Jesus. radically devoted to following Jesus. Ask God to do a work in their heart, to Ask God to do a work in their heart, to Ask God to do a work in their heart, to put believers around them, put believers around them, put believers around them, and use that prominent individual to and use that prominent individual to and use that prominent individual to impact today's society impact today's society impact today's society for God's glory. for God's glory. for God's glory. After all, After all, After all, those are exactly the type of people he those are exactly the type of people he those are exactly the type of people he seemed to have reached in the early seemed to have reached in the early seemed to have reached in the early church, those who were prominent.
-
church, those who were prominent. church, those who were prominent. That's all we've got time for today, but That's all we've got time for today, but That's all we've got time for today, but as always, as always, as always, I'm so glad [music] we're all on this I'm so glad [music] we're all on this I'm so glad [music] we're all on this journey abiding in Jesus together.
Summary
This sermon, drawing from Acts 17, highlights that the spread of the gospel relies on many faithful individuals beyond the prominent leaders. It emphasizes that people like Jason and the "leading women" played crucial, often unseen, roles by using their homes, influence, and resources. The takeaway is to recognize and value the contributions of all followers of Jesus who step up to advance the mission.
Bible Verses
| Reference | Timestamp |
|---|---|
| Acts 17:1-15 | |
| Acts 17:6 | |
| Acts 17:9 | |
| Acts 17:4 | |
| Acts 17:12 |