Discipleship – Sermon – Adam Paa – 7/19/26
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Hey guys, Pastor Matt here. Um, one of our visions at the Village Church is we want to be a place that resources liberally the big C church of Jesus Christ. And if by his grace we might leave a kingdom legacy with those resources, we want to be all about that. And so, thanks for watching this sermon or preparing to watch this sermon. I I'm praying that you're watching this in community in conjunction with your ongoing disciplehip at a local church. A and if by the grace of God, this becomes one of those things that continues to build up your faith, encourage your walk, fuel your love for Jesus, would you consider giving to the ministries of the Village Church? It's actually really simple. You could either do it in the app or you can go to the villageurch.net net back/g and do it there. I hope that the next chunk of time as you watch this sermon, you find your affections for Jesus soaring. You find courage flood back into your bones and you fall more deeply in love with Jesus than you are at this moment. God bless you.
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Hello church. My name is Lindseay Inigenberg and I am one of the executive uh directors on staff. There was a time when I lived a double life. Cha uh going to a church group once a week and then chasing after the world the rest of the time. And this way of living uh filled me with shame and gave me a twisted sense of identity. But then I encountered Jesus. and he freed me from my guilt and shame. He gave me a new identity as a daughter of the king. And today I am fully alive in Christ. Today's passage is from Luke 15 starting in verse 11. He also said, "A man had two sons. The younger of them said to his father, "Father, give me the share of the estate I have coming to me." So he distributed the assets to them. Not many days later, the younger son gathered together all he had and traveled to a distant country where he squandered his estate in foolish living. Verse 17, when he came to his senses, he said, "How many of my father's hired workers have more than enough food, and here I am dying of hunger. I'll get up, go to my father, and say to him, "Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son. Make me
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like one of your hired workers." So he got up and he went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran and threw his arms around his neck and kissed him. This is the word of the Lord. Amen. Thanks, Lindsay. Hey, what's up? How we doing? All right. What's up, my guy? Yo, I'm tired. You I'm going to need you this morning. Okay. I I want to need you. Uh, hey, my name's Adam. I'm one of your care ministers here. Uh, and and all, as always, I just want to say I thank God that we go to a church that supports care and recovery. Trust a lot of churches can't say that. We should never take that for granted. Amen. Amen. Hey, let's not take the gathering for granted. It's been tough not seeing you for the last 3 weeks. It's so good to be back together. But I I did uh love Trevor's message last night digitally or last week digitally. He gave us a great reminder that making disciples is the primary way in which the kingdom of God advances. And so to prove the power of disciplehip, I want to talk about fishing. All right, that's right. Fishing. If you know me, you know I love to fish. Uh and notice I said fishing, not catching. All right, because I just like being on the water with my line in. Like, it brings me to a place of worshiping God. But I will tell you this, like I'm actually pretty good at catching, too. All right, I do do that, too. Uh, in fact, let me show you my personal best right here. Uh, yeah, that's it. I know it's a low-key flex. That's
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that's that's me. Um, but I do also like to teach and share. One person I've taught about fishing is my buddy Matt Macaulay. All right. Uh, yeah. Yeah. There's levels to this thing. It's all right. Uh, five years ago, me and Matt were fishing at Pine Cove at our staff retreat. And yo, I was slaying them. I probably caught a 100 fish in three days. It was easy fishing. My guy Matt struggling. He wasn't doing so well. So, I taught him a really simple way of hooking up a fake plastic worm called a wacky rig. A really easy way to fish, really effective. I taught him the wacky rig and he starts slaying him. Well, then he goes back and he teaches his son Wyatt the wacky rig. And a week later, Matt sends me this video of Wyatt catching a fish on the wacky rig. I want to tell you, I have been here for five years. I'm about to go on sbatical tomorrow, but this video that I'm about to show you is probably the highlight of my last 5 years. All right, check out this video. Hold on. Hold on.
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I mean, the joy on this man's face. I mean, just the joy. It's It's made my five years. It's made my five years. Uh, but here's the thing about Wyatt. Like, he's caught up in a bigger story than he even knows. Because, see, he knows his dad taught him the wacky rig. He even knows that I taught his dad the wacky rig. But what he doesn't know is he's part of a bigger story. Like, I didn't teach myself how to fish. My dad, Dante Paul, was my one of my fishing disciplers. Uh, he taught me the basics of fishing. He made time for it. We grew up on Lake Louisville, Lake Roberts, just giving me time to fish and practice and get better. But Dante Paul, my dad, wasn't my only fishing discipler. Derek Mclardy, was also one of my fishing disciplers. Look at this man. Look at this. That's all he does is catch hogs. Yo, he's one of the best fishermanmen that I know. He is the one who taught me the wacky rig. That video does not exist unless Derek teaches me the wacky rig. But just like me, Derek didn't teach himself how to fish. His dad, Mike McCclardy, taught him. Now, here's the thing. This is my point, right? Wyatt and Mike are connected across generations, across cultures because of fishing. They'll never know each other. Mike passed away a few years ago. He's in heaven now with the Lord. He's an elder of his church, faithful man of God. But Wyatt and Mike are connected through fishing, right? Actually, Wyatt got baptized last night, too. Yo, that was pretty good. Uh, it was pretty amazing. Yeah. Um, but look at Wyatt's look at Wyatt's fishing tree. All right. And this tree could be a lot bigger than what it is. I could have expanded
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in a lot of ways. And Wyatt, if you know him, this was 5 years ago. He's an excellent fisherman now. Like the student has become a teacher. He's going to expand his tree. But the reason I share that is it's the same for us as disciples of Jesus. We are here today because past generations, people we will never know their name from different cultures were dedicated and obedient in their day to make disciples. And we are the fruit of that. We are connected with these past generations, these past people because of Jesus. And now it is our turn to pass that on. That's how powerful disciplehip is. And so what I thought we'd do today is I just want to share with you guys five disciplehip principles that have been passed down to me that I want to pass on to you. These are common disciplehip principles we also talk about in care because care is disciplehip. That's what everything that we do here is about disciplehip. And so I'm hoping that these disciplehip principles based off biblical truths will be but they will help you will have fruit in your life. Very similar to the wacky rig with with wyatt. Okay. So that's what we're doing today. And the way that I want to share these disciplehip principles is through the story of the prodal son. So if you don't know the story of the prodigal, let me give you a quick overview. All right? There are two sons, younger son, older son. The younger son says to his dad, "Yo, dad, give me all my money. Give me the inheritance that I'm owed." And the dad's like, "All right, cool." And he gives it to him. And he goes off and he parties. He goes off to a distant land. He squanders it all. He lives wild. He loses all his money. He's got bad luck. A famine hits. He gets hungry. He can't find a job.
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He finally gets a job taking care of pigs. It gets so desperate that he actually wants to eat pig food. That's how desperate he gets. And finally, he comes to his senses. He's like, "What am I doing? I'm an idiot. I'm going to go back home. It was better with my dad." So, he returns. He goes back to apologize to his dad. His dad sees him from a long way off, runs up to him, hugs him, gives him a ring, gives him a robe, throws on some new sandals, kills the fat cow, throws a party, celebrates that he's home, doesn't shame him. But then the the older son's like, "Yo, what are we doing here? Why are we celebrating this guy? Like, I have been faithful. I have been obedient. Why what are we doing, Dad?" And the dad's like, "Hey, like, I get it. But hey, you're good. I still love you, but you're you're a brother. He's back home safe and sound. We going to start we're going to celebrate. We're going to party." All right, that's the overview. That's the Adam P version. Okay, there's the overview of of the prodal if you don't know. So, let's get into these disciplehip points. The first point I want to be really quick on, we talk about this all the time. We said we need community. That's the first point. Say that with me. We need community. All right. 11. There we go. Okay. Uh the opposite of addiction is connection. Really, the opposite of any of the enemy's schemes is relationship. Relationship with God and relationship with God's people. If the devil can isolate you, that's where he can do his best work. We need connection. But specifically, you need disciplers and mentors as part of your community. You need someone to teach you the wacky rig. You need someone to be able to take these biblical principles and help you apply it to your life. Because here's what I know about religious folks.
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Here's what happens. We hear biblical truths. We hear disciplehip principles and we come up with formulas like this is how it has to look. It's got to look just like this. And we miss all the differences that make a difference. We're from different cultures. We're from different backgrounds. We have different stories. We have all these differences going on in our life. So you will need mentors and disciples who can help you apply the word of God to your life without compromising the biblical truth that can help you go okay these are the differences in your life this is how it plays out in your life without compromising the truth you need disciplers you need mentors we need community and I share that with you kind of as a disclaimer because these next biblical principles that I'm going to share with you these next disciplehip principles uh they can be I can't nuance everything I can't I can't nuance for every situation in here. So, you will need people to help you apply this to your life. You with me? Okay. Well, that's all right. All right. Let's just try this. All right. The second point, surrender. Let's say surrender. Surrender. Luke 15 11 through13. He also said Jesus, a man had two sons. The younger of them said to his father, "Father, give me the share of the estate I have coming to me." So, he distributed the assets to to them. Not many days later, the younger son gathered together all he had and traveled to a distant country where he squandered his estate in foolish living. All right, catch this. The father knows the son's heart. So when the son asks for his inheritance and the father gives it to him,
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he knows he's going to go wild out. It's not a surprise to him that he goes to a distant country and goes nuts. He knows that. He also knows that he can't control his son. He also recognizes that he can't control him from going and doing what he's going to do. And so he surrenders his son over to himself. Listen, surrender often times requires radical sacrifice. And it always requires radical trust. The type of trust to have you give up full control. If you've ever been in that place where you have to give up an adult child and just okay, go do you. You know how hard that is. You know how much fear there is. You know how how sad it can be just to go okay go do you. I got to give up complete control. Right? So this would be my encouragement for those who are in here who this is where you're at. You're having to surrender a prodal. You're having to surrender someone you love to the disease of addiction. you're having to surrender someone over to they just keep on making the same decision over and over again expecting a different result. For those of you having to like surrender over people who don't know God and don't have any interest in knowing God, this would be my my hope or my encouragement to you. Number one is this. God loves your person more than you do. And God has the power to change that person. And so you can trust your person with God. That's number one. Number two, information is not the problem. You giving them the same speech over and over
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again is not going to help. If information could have changed your person, guess what? They would have already changed. Information is not going to change your person. Even getting them in front of Matt Chandler, a super anointed man, and having Matt Chandler sit down with him and tell them the exact same information that 10 other people have shared with them is not going to change them. It's a heart problem. It's a surrender issue on their end. Information is not going to help that. Shoot. If someone has to sit with Matt and can't receive the information from a recovery leader who's been doing this work for 10 years, humbly, that should tell you there's a heart issue, right? So, we have to surrender our people over and be freed up from recognizing, hey, information is not going to change that person. Third, my third encouragement to you would be this. Um, surrendering your person is not giving up on them and it's not not doing nothing. Something my discipler told me is when we surrender our people over to God, we don't just not do anything. In that moment, we start preparing for their return. The father when he when he surrendered his son and he returned, the son returned, it wasn't impulse that the father did. It wasn't like now, okay, what am I going to do? Throw the ring on him, throw the robe on him, throw a party? No. when he surrendered his son, he started preparing for his son's return. So when his son came back, he knew what he was going to do. He knew how he was going to receive his son. He started preparing in that moment. When you surrender your person, you are not giving up on them and you are
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not doing nothing. You are preparing in hope and faith that they will return. And the other thing I thank you. I think so, too. And then the I mean, you're the only one, but I thought it was good, too. Um, and then the other thing I would tell you is this. Like surrendering them is probably the most helpful thing you could do. Like enabling, rescuing, controlling, don't help nobody. Surrender them over to God. Trust them with God. And for those who are here who you maybe you are the prodal, you are the person causing chaos in your life and others lives. You keep on making the same decision over and over again. Here would be my encouragement to you. Um, God's not done with you yet, right? You might feel like he has left you. You might feel like he has abandoned you. But listen, God will give us over to ourselves. But he will give you over in hopes that you will return. He is still with you. He still sees you. And listen, he's given you what we call in recovery the gift of desperation. To be in that place where the son is to be so desperate to look around and be like, I got nothing left. I need to return to the father. It's actually a gift. He loves you. He's with you. He is not done with you. You need to surrender. Because here's the thing. Your best thinking got you right here. Right? The way you think got you right here. So now it's time to surrender to God's ways. Surrender to your disciples. Surrender to your mentor. They have to give up full control. You can't do that weird pseudo control thing where you're like, "Okay, I'm going to surrender." But then you're still going to hold on to 50% of what's going on. I can't tell you how many people I've talked to, they're like, "Okay, I'm finally ready to surrender. Well, man,
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you need to go to rehab next week. I I'm trying to get a new job right now. That's not full surrender, right? I I gotta get a haircut next week, then I'll go. No, that's not that's not full. That happens. All right. That's not full full surren I got to give up full control. God loves you. He's with you. Surrender to him. And really, honestly, this is the truth for all of us, is it not? As Christians, we are radically trusting that on judgment day, we are not going to look to ourselves to save ourselves. We're going to look to the blood of Jesus. We're like radically trusting that that's true. We're radically trusting that he is going to save us. We're radically trusting to say that we believe when things on earth go bad, when the healing doesn't happen the way that we think it's going to happen, we we're believing that there will be a day that comes where all things are made new, that we win in the end. We are radically surrendering and believing to that truth. To be a Christian is to surrender. So let's surrender. Next point, take responsibility. Say, take responsibility. Take responsibility. Luke 15:17-20. When he came to his senses, he said, "How many of my father's hired workers have more than enough food? And here I am dying of hunger. I'll get up, go to my father, and say to him, "Father, I've sinned against heaven, and in your sight, I'm no longer worthy to be called your son. Make me like one of your hired workers." So he got up and went to his father. The son gets up. He goes back. Remember he went to a
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distant country. This isn't like a dayong trip. This is weeks, maybe months to go back home. He took responsibility to get back on the road and go back home to go through all the discomfort of the travel to get back home. Listen, when you ask for forgiveness from our God, he will forgive you in a moment. He will forgive you right then. But can we just be real with each other? Our sins impact people. All right? Like people aren't just going to trust you like that again. They're not just going to go, "Okay, cool. We all good." Some of the things that we do to each other takes time for people to heal. Right? That's not on them. That's just wisdom that they have to set some boundaries. That's just wisdom that they have to wait and give some time. That's not on them. That's just wisdom that they're trying to live into. You have to take responsibility for the whole journey. You have to take You have to play the long game. I can't tell you how many people will self-sabotage where they they'll be with me like, "Yes, I want to change. I'm going to change. I know this is going to take a long time." And then six weeks later, they get like exhaust and they can't do it no more. Like they can't do it anymore. This person should have forgiven me enough by now. And they self-sabotage. And what happens to them is exactly what they didn't want to happen. You have to play the whole game, the long game, the whole road. You have to take responsibility. And not just that, you got to take responsibility for going underneath the surface of the behaviors. We are not about behavioral modification here, right? Now, if you need to put some things in place that are helpful, great. But I want to tell you, we will put these weird things like, "Okay, well, if you do this and I'll do this, everything will be fine." That's not going to lead to any kind of sustainable change in
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your life. You have to take responsibility to go underneath the surface to the core beliefs, to the lies that you're believing, and uproot those things, renounce those things, and replace it with truth. It takes time. You have to commit yourself. God wants to grow you. Join God in the process. Take responsibility for the process. What scripture would call this he that scripture would call this godly grief. Godly sorrow. Second Corinthians 7 says this, "For godly grief produces a repentance that leads to salvation without regret, but worldly grief produces death." Worldly grief is like you just sorry you got caught. Worldly grief is like my phone got taken away. I'm sad. Worldly grief is just worried is just deal like just thinking about the consequences. Listen listen to what the son said. He said I've sinned against God and I've sinned against you. Dad, godly grief is about God and about others. It's not about you. We're not worried about the consequences. Notice what he didn't say. He didn't say, "Well, the famine hit. That was hard. I could have fixed some things, but the famine hit." Well, if people would have given me a job, then I wouldn't be in this situation. Well, if people were more generous and they would have gave me food, then I would have been okay. You don't hear any of that. He takes full responsibility. His side of the street, as we say in recovery, I have sinned against God. I have sinned against you, Dad. That's it. Full focus on taking his own responsibility. That comes
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from a heart of godly grief. Listen, the father knew the son's heart when he surrendered him. The father knew the son's heart when he returned. He knew that he was god. It was godly sorrow that was motivating this responsibility. We have to take responsibility from a place of godly sorrow. Uh listen like like sometimes you make choice A and guess what? You get consequence A. You don't get consequence C. Sorry. Right? But godly grief, like you're not worried about all that because at the end of the day, you know, you're actually not getting consequence A because the God of heaven has forgiven you. And so whatever the consequence is here on earth, you can move forward in freedom and make amends. I've sinned against God. I've sinned against others. That's my focus. Full responsibility. And then this would be the last thing I would share here. And I I want to be able to communicate this well. I I hope you'll hear my heart here. Um there there are those in the room who you have been significantly betrayed by somebody. You've been abused. You've been taken advantage of. You have been sinned against in some really awful ways. You owe nothing. Like you don't own any of that. Like you have zero responsibility in that. There's never an excuse for someone to sin against you in those ways. It does. No. No matter what they tell you, how they try to gaslight you, you have no responsibility there. And you do have responsibility to heal. You do have the responsibility to join God in the healing process. He wants to heal you.
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Because here's the thing. If you don't forgive, if you don't go through the healing process, if you don't work on what what what the wounds that are that are that that you have, if you don't do that, bitterness is going to creep into your hearts. And listen, hurt people hurt people. And you're going to start you're going to start spilling over onto other people. And that's your responsibility to take. God wants to heal you. You need to take the responsibility to join him in the healing process. We all need to take responsibility. Next point, the other's perspective. Say the other's perspective. The other's perspective. Luke 15:25-30. Now his older son was in the field and he came near the house. He heard music and dancing. So he summoned one of his servants questioning what these things meant. Your brother is here, he told him. And your father has slaughtered the fattened calf because he has he has him back safe and sound. Then he became angry and didn't want to go in. So his father came out and pleaded with him. But he replied to the father, "Look, I have been slaving many years for you, and I have never disobeyed your orders. Yet you never gave me a goat so I could celebrate with my friends. But when the son of yours come came who was who devoured your assets with prostitutes, you slaughtered the fattened calf for him. Son, he said to him, you are always with with me. Everything I have is yours, but we have have we have to celebrate and rejoice because your brother because this brother of yours was dead and is alive again. He was lost and is found. So the older brother misses the father's perspective,
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which means he misses out on the good news. He misses out on celebration. The father doesn't miss out on the older son's perspective. He still meets him. He sees the fear. He sees what he what needs to be said. So he meets his son where he says, "Hey, I got you. I love you. Everything I have is still yours. Like you're safe. We're good." and we're going to celebrate your brother coming back. See, he gives him a challenge, but it comes from a place of compassion. I I know I've shared this with you before, but uh my counselor passed this down to me. So, let me pass it down to you again. Um when you have conflict with people, when there are people in your life you have differences with, when you have family members that you don't understand the things that they're doing, when you have neighbors that vote differently than you, when you have co-workers who don't believe in Jesus and there's a reason there that that you don't understand. Like when you have these things with people, what you need to do is you need to be curious. You need to rec try to understand where they're coming from. What values are they sharing? What what story has made up this? We had a a lady in recovery a few weeks ago share that she had kept a secret for 40 years. But when you got to know her story, it made more sense. Did it make it right? No. But it made more sense. We have to be curious and try to understand where people are coming from until you can get to a place of compassion for that person where you have empathy like real empathy for that person and
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then if you have to give them a challenge like the father still does here you do it from a place of compassion. It's so much more helpful for people's disciplehip if you challenge them from a place of compassion. And that can be really hard. In fact, let me show you a real life example of how this plays out sometimes. Um, so let's let's say this. So there's a person that's making a disclosure, right? That hurts another person. So you have a person making the disclosure and you have the person hurt by the disclosure. Well, when that happens, these two realities start start taking place. The person making the disclosure, it's like, I'm I'm a person of of integrity. Like I'm finally being honest. The other person though is like I've been betrayed. I've been lied to. The person making the disclosure is like, "I've never loved him or her more. They've always wanted me to be honest. I'm finally being honest." The person who's impacted by the disclosure, like, "I've never felt less loved, worthy, or respected." And then the last one, and finally, I'm an honest person. And then the other perspective is how could he or she live like this? How could they be such a liar? My point in sharing this is not to put a value on either one of those perspectives. There's not like one's right and one's wrong. Both those are true. That's how people feel in those moments. The point here is we have to be willing to see the other perspective. We have to be willing to have enough grace for that person to try to understand their perspective. Be like, "Yeah, man. Like like I I can I I I I am hurt. I'm I'm disappointed. I
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feel betrayed by your disclosure." And at the same time, I am so glad that you're living in the light. I'm sure that was really hard to be honest. It's like just to be able to put yourself in their perspective and then on the other side be like I know that this person like this is going to really hurt them. This is they're not just going to be okay right away. They feel betrayed like and then put yourself in their situation. If there's ever going to be a real reconciliation in our relationships, you're going to need to be able to step in and see the other person's perspective. And I know that's hard, but maybe this will be helpful. This is what Jesus has done for us. He has left heaven to put on human skin, to be tempted in every way. And now he is an empathetic high priest. He died for us knowing what it's like to be us. He died for us from a place of compassion and love for you. So I know it's hard, but this is what Christ has done for us. And so this is what we must do for others. Which really leads to the last point and the most important point is Jesus loves you. Say that. Jesus loves you. Jesus. Wow. Okay. What happened there? All right. Let's say Jesus loves you. Jesus loves you. There we go. Luke 15 20. So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran threw his arms around his neck and kissed him. Okay. So if you don't already know, the father in the story represents God. Okay. So the father sees the son a long way
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off. Our God sees us. He's with us. And the father doesn't just walk to the son. He runs to the son. And he don't just like dap him up. He hugs him and he kisses him. And he throws that ring on him. And he throws that robe on him. He throws those sandals on him. He kills the fat cow. And he celebrates because he wants to communicate that you are still my son. Nothing you can do could ever change that. I love you. That's the point of this prodal. This is how Tim Keller tries to explain God's love through the prodal. The word prodal does not mean weward, but according to Miams Webster's collegiate dictionary, recklessly spentthrift. It means to spend until you have nothing left. This term is therefore appropriate for describing the father in the story as it is the younger son. The father's welcome to the repentant son was literally reckless because he refused to reckon or count his sin against him or demand repayment. Our God recklessly gives us love. He spends it like it doesn't even make sense. And by the way, that's the context of Luke 15, right? In Luke 15, the Pharisees are hating on Jesus. Like, why are you hanging out with the the the tax collectors? Why are you hanging out with the sinners? And Jesus is like, "All right, well, fine. Let me tell you about who our God is. Our God is like a shepherd who will leave the 99 to go get the one. And when he finds that lost sheep, he will throw that sheep on top of himself and walk his butt back home. And he will call his neighbors and he will call his friends and they
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will celebrate the sheep's return." Our God is like a woman who loses a valuable coin and takes a lamp and searches for it. Carefully, it says, scripture says, carefully will search for the coin. And when she finds the coin, she will call up her neighbors. She will call up her friends and they will rejoice just like what happens in heaven every time a repentant sinner returns to God. And our f our God is like the father and the prodal who recklessly gives love. That's who our God is. Pharisees, that's what he's communicating in Luke 15. And here's what's awesome. Jesus doesn't just talk the talk. He don't just talk about God's love. He is about it. He shows God's love. Jesus loved Zakius, a dishonest tax collector despised by the community. Jesus loved Matthew, a tax collector whom Jesus called to follow him as his disciple. Jesus loved the Samaritan woman, rejected because of her her ethnicity and personal history. Jesus loved Mary Magdalene, a woman whom Jesus cast out seven demons. Jesus loved the woman caught in adultery, condemned by the crowd. Jesus loved Simon the leopard, a man identified by a disease that made people ceremoniously unclean. Jesus loved the demonic, feared and isolated until Jesus restored him. Jesus loved the sinful woman judged by others. Jesus loved the Roman centurion, a gentile military officer. Jesus loved the Canaanite woman, a foreigner. Jesus loved the thief on a cross, a condemned criminal. Jesus loved Peter and restored Peter after Peter denied him three times. Jesus loved Judas and actually served him and washed his feet before he w before he would betray him. Jesus loved the children
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considered unimportant by many adults. Jesus loved the poor, the sick, the the outcast whom society ignored and avoided. And hey, Jesus loves you. That's why he died. That's why he suffered for you. That's why God sent him. Jesus loves you. Don't be a Pharisee in your life. And don't listen to the Pharisees in your life. He loves you. That has to be at the foundation of our disciplehip. It can't be fear. It can't be shame. It's the love of Jesus. He loves you. Okay. Are we okay? All right. We good? Okay. Uh so, and the love of Jesus changes everything. It changes everything. I want to tell you about my buddy David. Uh David, he's he's the white guy there on the left. Uh David passed away uh a few months ago. Passed away in November. He was one of our recovery leaders. He was led in our chem group. Uh, and we've we've felt his loss tremendously since his passing. But let me tell you a little bit about David's story. Um, David didn't have a great upbringing. He pretty much raised himself. He just kind of learned from an early age. You just you just kind of do you to survive. Uh, so that's kind of how he lived. He got married. He had kids. He became a trucker. In order to stay up at night, he had to take narcotics. He got hooked on narcotics. uh he got fired from his job. So then he turns he get he turns to alcohol and man he just makes a
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wreck of his life, makes a wreck for his family. I mean years and years of reckless living. Uh so it gets to a point where he is suicidal and he finds himself in an institution and while he's in this center his wife passes away and so he's not even with his wife when she passes away. So then obviously when he returns home he's a mess. He moves in with his daughter who doesn't live too far from here, his son who went to this church, invited him to church, invited him to recovery. And so, let me now share the rest of that story from David's words because he shared his testimony uh before he passed away to our recovery ministry. So, here's what David shared. My son kept telling me that there was a church here that could help me. He kept on telling me to come, that there were people that could help me. But I was afraid. I was not ready to confront my pain or have people see the dark, deep places that I was holding inside. I finally came to recovery and started in the men's chemical addiction group, but I knew there was something still not right. I had not dealt with my wife's passing. I did the grief care group and that finally allowed me to come to grips with my wife's passing, but that's still very hard some days. I got more active in the church. I was baptized after one year of sobriety. I became a member and a leader in recovery. I can't believe how my life turned around. What did God want with a beat up motorcycer like me? I give it all to
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God. He made a way for me. He did it for me and he can also do it for you. The Lord came for me in my time of need. He saved me and I praise him and I thank him every day because I need him in my life until I meet him in heaven. I can't believe God turned my life around. I am a child of God. I got to share this at his service. Uh me and David didn't have anything in common except for Jesus and fishing. Uh and uh he would tell this fishing story and he would just he loved to tell it to us. He would tell us multiple times. Uh he went down to the coast. This is like a year before he passed away. He was down at the coast and they're shoreline fishing. and had his rods and the rod holders and he's just kind of sitting back chilling. Uh, and one of the rods bends over. He's got a fish on the line, but before he could get over to that pole, it popped off the rod and popped off the rod holder and went into the ocean. A few minutes later, his other pole goes down and he runs over there and he actually gets in time and he reels it in. And what he caught was his other pole, right? And so he gets his other pole and that fish was still on there and he reeled in this big old fish, right? and he just couldn't believe it. That was his fish story. Like he just couldn't believe it. He just would always share it with us. But that story just makes me think of David because he just never got over God's love for him. It just always kept surprising him. Like he just couldn't believe that a mo an old motorcycle
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like him that did all the things that he did that God would actually love him and choose him. And that's how we spent the last few years of his life telling others about the love of God, right? Like this is what we get to be a part of. We love because God first loved us. We get to expand his kingdom by sharing God's love. That's what made a lives all about here in a few weeks. And so we like at the foundation of our disciplehip is Jesus loves us. So now we go and share the love of God with others. Um so those are my points. Hopefully they're helpful to you. Um with that being said, I have prayed for two kinds of people. Uh and I and and I I you know I hope God will give you a revelation and and these points can can be helpful to your disciplehip. But there's two kinds of people I've prayed for. Uh the first person is the person in here who needs to surrender someone over to God. The first the person that like has that prodal or you're in the midst of having to surrender that prodal over. Or maybe this is the 10th year of surrender that prodal and it hurts just as bad now as it did 10 years ago. And like you have that person who's struggling with the disease of addiction causing chaos in your life and other people's lives. You have someone who keeps on making the same decisions over and over again expecting a different result. The people in your life that they just don't want to know God and your heartbroken over that. Uh I want I've been praying for you specifically that this weekend that you'd be set free that you would surrender them over to God that you would fully trust God with your person. It's the first person I've been praying for. The second person is for
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the prodals. For those who you've believed the lie of the Pharisee that you have gone too far, that Jesus doesn't love you. That there isn't a way back for you. Maybe you are the one string with the the disease of addiction. You are the one that's causing chaos. You are the one who keeps on making the same decision over and over again. You don't want to, but you keep on doing it. And you find yourself now at that place of desperation. Been praying for you, too. And so, we've done this every service. And I want to just uh do it again here. Um I want to invite if you fall into one of those two places. I want to invite you to come to we have more space up here now. I want to invite you to come up here and take a and kneel down if you're able to. If you can't, you can stand up and just keep your hands up. But we want to pray for you. So if you are a prodal in here or if you have you are in a place where you need to surrender someone over, would you come up here? Now's the time so you can move. Come up here and we're going to pray for you. Again, take a knee if you're able to. And if you're not um if you're not just you can stand. So come on up. I'll give you time.
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Prayer team you can come up as well. If you're in the chapel, I'll invite you to do the same thing. You can walk up to the front of the chapel. If you're at home, you can kneel before your TV. It's good to cry. Hi, sister. It's good. God sees you.
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All right. If you're still in your seats, if you just uh put out your hands and let's bless our brothers and sisters here. God, we intercede in the mighty name of Jesus. For our friends here, for those who are surrendering their people over to you. God, we're trusting you that you will be who you promise that you'll be, that you'll save, and that you'll heal, and that you'll convict so they will return. God, I know a lot of these tears come from years of pain and exhaustion and betrayal and fear and sadness and grief. But God, would you replace place that with hope that we can trust you, that you see our people and you love our people. So spirit, would you now convict the people that are on our hearts now that your your kindness would convict them? That they would know that you are real, that they would know that you love them, that they would know that there's nothing that they have done. There's nothing that they will do that could ever nullify your love for them. You made them. You created them in your image. So God, would they respond now? Wherever they might
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be at work, at a park, at home, God, in this room, God, would you convict? God, would you help them return now? And for the prodals here, for those who they're just sick and tired of being sick and tired, they're tired of trying to control this mess that they're living in. God, remind them of what's most true, that they are your child. That you have not forgotten about them. you have not abandoned them, that you have made a way through Christ for them. So give them that hope now, God. But give them the endurance needed for the road ahead, but more importantly, protect them from those phariseic voices in their life. You love them, God. We trust you. We surrender to you. pray all these things in Christ's name. Amen. Uh if you're here, uh if you're here, uh if you could just look at me, I just want to just say something to you. Um man, God sees us. He sees you. He loves you. He loves your person. And hey, we win at the end. Like we can we can like this posture that we're in. like we can walk out of here with full confidence that this posture is the way forward. And so, thank you for your step of obedience this morning. Um, well, everybody else can stand. We're going to sing. You can stay here if you would like. Um, or you can come up here and
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get prayer. But you stay here as long as you need, get prayer, and we'll continue on with worship.
Summary
The sermon emphasizes the concept of discipleship as the primary way God's kingdom advances, drawing parallels to fishing. It uses the parable of the Prodigal Son from Luke 15 and a personal anecdote about teaching fishing techniques to illustrate how sharing skills and faith leads to growth. The takeaway is to actively engage in discipleship, sharing what you've learned with others to further God's work.
Bible Verses
| Reference | Timestamp |
|---|---|
| Luke 15:11 | |
| Luke 15:17 | |
| Luke 15:11-13 | |
| Luke 15:17-20 | |
| 2 Corinthians 7 | |
| Luke 15:25-30 | |
| Luke 15:20 |