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Is God’s Love Unconditional?

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  1. There is a concept that I hear all the There is a concept that I hear all the time time time from preachers that I never find in from preachers that I never find in from preachers that I never find in scripture. scripture. scripture. And it is this concept. And it is this concept. And it is this concept. The unconditional love love of of of God. God. God. Where did this idea come from? That God's love is unconditional. That God's love is unconditional. And what does this concept communicate? And what does this concept communicate? And what does this concept communicate? Suppose I'm preaching to non-believers Suppose I'm preaching to non-believers Suppose I'm preaching to non-believers and I'm saying to those people, and I'm saying to those people, and I'm saying to those people, "God loves you unconditionally." You know, they tell us in seminary that You know, they tell us in seminary that when you preach, when you preach, when you preach, you don't preach one sermon. you don't preach one sermon. you don't preach one sermon. You preach three sermons. You preach three sermons. You preach three sermons. There's the sermon that the people hear. There's the sermon that the people hear. There's the sermon that the people hear. There's the sermon you thought you There's the sermon you thought you There's the sermon you thought you preached. preached. preached. And then there's the sermon that was And then there's the sermon that was And then there's the sermon that was actually preached and they're not the actually preached and they're not the actually preached and they're not the same. And so, same. And so, same. And so, we have to understand that. And I ask we have to understand that. And I ask we have to understand that. And I ask myself, what does that impenitent, myself, what does that impenitent, myself, what does that impenitent, unconverted person unconverted person unconverted person hear when they listen to a sermon and hear when they listen to a sermon and hear when they listen to a sermon and they hear this announcement, "God loves they hear this announcement, "God loves they hear this announcement, "God loves you unconditionally." Let me tell you you unconditionally." Let me tell you you unconditionally." Let me tell you what he hears.

  2. He hears this, "Well, God loves me just He hears this, "Well, God loves me just as I am. as I am. as I am. I don't have to repent of my sins. I don't have to repent of my sins. I don't have to repent of my sins. I don't need a savior. I don't need a savior. I don't need a savior. I don't have to worry about going to I don't have to worry about going to I don't have to worry about going to hell hell hell because a God who loves everybody because a God who loves everybody because a God who loves everybody unconditionally won't ever send anybody unconditionally won't ever send anybody unconditionally won't ever send anybody to hell. to hell. to hell. So, I can keep on living a hellish life So, I can keep on living a hellish life So, I can keep on living a hellish life just as I am and never worry again about just as I am and never worry again about just as I am and never worry again about offending God because he cannot be offending God because he cannot be offending God because he cannot be offended. So unconditional is his love." offended. So unconditional is his love." offended. So unconditional is his love." I can't think of a more perilous message I can't think of a more perilous message I can't think of a more perilous message to communicate to people than to stand to communicate to people than to stand to communicate to people than to stand there and announce the unconditional there and announce the unconditional there and announce the unconditional love of God. Now, the motive for it, love of God. Now, the motive for it, love of God. Now, the motive for it, obviously, is that the preacher who has obviously, is that the preacher who has obviously, is that the preacher who has experienced the grace of God, who has experienced the grace of God, who has experienced the grace of God, who has experienced the redeeming love of God, experienced the redeeming love of God, experienced the redeeming love of God, is so overwhelmed by that amazing God, is so overwhelmed by that amazing God, is so overwhelmed by that amazing God, he wants to he wants to express it in he wants to he wants to express it in he wants to he wants to express it in the strongest terms. He says, "God's the strongest terms. He says, "God's the strongest terms. He says, "God's love is so wonderful, it's so powerful, love is so wonderful, it's so powerful, love is so wonderful, it's so powerful, it's so transcendent, we could even say it's so transcendent, we could even say it's so transcendent, we could even say it's unconditional." it's unconditional." it's unconditional." Don't do it.

  3. Don't do it. Don't do it. Because you give the wrong message. Because you give the wrong message. Because you give the wrong message. God has placed God has placed God has placed an absolute condition an absolute condition an absolute condition upon the salvation of any person. upon the salvation of any person. upon the salvation of any person. That person must That person must That person must embrace Christ embrace Christ embrace Christ by faith and trust in him and him alone. by faith and trust in him and him alone. by faith and trust in him and him alone. Or that person will know Or that person will know Or that person will know only the divine wrath only the divine wrath only the divine wrath forever.

Summary

The sermon challenges the popular idea of God's unconditional love, arguing it's not found in scripture and can lead to a false sense of security for the unconverted. It emphasizes that God's love is offered on the absolute condition that individuals embrace Christ by faith. The practical takeaway is that a clear understanding of this condition is crucial to avoid misinterpreting God's grace and leading people to divine wrath.

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