*Mind-Blowing* Evidence That Exodus REALLY Happened

What you're seeing right here is Semitic What you're seeing right here is Semitic or at least non-Egyptian slaves making or at least non-Egyptian slaves making or at least non-Egyptian slaves making straw bricks. It's right there. For straw bricks. It's right there. For straw bricks. It's right there. For centuries, Bible critics would point to centuries, Bible critics would point to centuries, Bible critics would point to the [music] Exodus story. For literally the [music] Exodus story. For literally the [music] Exodus story. For literally centuries, they'd be like, "This never centuries, they'd be like, "This never centuries, they'd be like, "This never happened. It's a national [music] sort happened. It's a national [music] sort happened. It's a national [music] sort of, you know, Semitic myth for national of, you know, Semitic myth for national of, you know, Semitic myth for national pride. Somebody made [music] this up." pride. Somebody made [music] this up." pride. Somebody made [music] this up." And and actually, kind of the narrative And and actually, kind of the narrative And and actually, kind of the narrative was the Israelites literally were never was the Israelites literally were never was the Israelites literally were never in Egypt. Bro, this this is so in Egypt. Bro, this this is so in Egypt. Bro, this this is so fascinating. Okay. So, then a few years fascinating. Okay. So, then a few years fascinating. Okay. So, then a few years ago, they dig this up. They find a ago, they dig this up. They find a ago, they dig this up. They find a burial place in Egypt of Egyptian burial place in Egypt of Egyptian burial place in Egypt of Egyptian nobles. What you're seeing right here is nobles. What you're seeing right here is nobles. What you're seeing right here is on the wall of a noble I'm trying to get on the wall of a noble I'm trying to get on the wall of a noble I'm trying to get this right. The guy's name was Rekhmire. this right. The guy's name was Rekhmire. this right. The guy's name was Rekhmire. And this guy, this is on the side of his And this guy, this is on the side of his And this guy, this is on the side of his burial place. He was the second in burial place. He was the second in burial place. He was the second in charge for two pharaohs. A guy named charge for two pharaohs. A guy named charge for two pharaohs. A guy named Thutmose the third. By dating and just Thutmose the third. By dating and just Thutmose the third. By dating and just sort of context clues, almost everybody sort of context clues, almost everybody sort of context clues, almost everybody thinks that's the pharaoh who wanted thinks that's the pharaoh who wanted thinks that's the pharaoh who wanted Moses dead. So, when there's a whole Moses dead. So, when there's a whole Moses dead. So, when there's a whole story about kill all the Egyptian boys story about kill all the Egyptian boys story about kill all the Egyptian boys and Moses gets thrown in the Nile, he's and Moses gets thrown in the Nile, he's and Moses gets thrown in the Nile, he's the dude that issues the command the dude that issues the command the dude that issues the command slaughter the boys. Rekhmire was also slaughter the boys. Rekhmire was also slaughter the boys. Rekhmire was also the second-in-command for a guy named the second-in-command for a guy named the second-in-command for a guy named Amenhotep the second that almost Amenhotep the second that almost Amenhotep the second that almost everybody thinks he's never named in the everybody thinks he's never named in the everybody thinks he's never named in the Book of Exodus, but people think, "Dude, Book of Exodus, but people think, "Dude, Book of Exodus, but people think, "Dude, that's that's the guy that was the that's that's the guy that was the that's that's the guy that was the pharaoh." Okay. So, this guy Rekhmire, pharaoh." Okay. So, this guy Rekhmire, pharaoh." Okay. So, this guy Rekhmire, this is the side of his burial tomb and this is the side of his burial tomb and this is the side of his burial tomb and he's the one the second-in-command of he's the one the second-in-command of he's the one the second-in-command of both these guys. Now, bro, what you're both these guys. Now, bro, what you're both these guys. Now, bro, what you're seeing right here, this is crazy. So, seeing right here, this is crazy. So, seeing right here, this is crazy. So, for centuries, they're saying, "Oh, they for centuries, they're saying, "Oh, they for centuries, they're saying, "Oh, they weren't This is all a myth. They were weren't This is all a myth. They were weren't This is all a myth. They were never in Egypt." Right in the middle never in Egypt." Right in the middle never in Egypt." Right in the middle there. Look at these people bending there. Look at these people bending there. Look at these people bending over. This guy this bent over and he's

over. This guy this bent over and he's over. This guy this bent over and he's got a brick wall in front of him and got a brick wall in front of him and got a brick wall in front of him and underneath him. You look right underneath him. You look right underneath him. You look right underneath it and there's these people underneath it and there's these people underneath it and there's these people bending over on these hay little heaps. bending over on these hay little heaps. bending over on these hay little heaps. So, they discover this. It is literally So, they discover this. It is literally So, they discover this. It is literally depicting non-Egyptian, probably Semitic depicting non-Egyptian, probably Semitic depicting non-Egyptian, probably Semitic slaves making straw brick. It's right slaves making straw brick. It's right slaves making straw brick. It's right there. Now, the mural, when they dated there. Now, the mural, when they dated there. Now, the mural, when they dated it in his tomb, it date The The that it in his tomb, it date The The that it in his tomb, it date The The that they give are 1479 to 1425 BC. That is they give are 1479 to 1425 BC. That is they give are 1479 to 1425 BC. That is right in the middle is the estimated right in the middle is the estimated right in the middle is the estimated early date of the Exodus. Now, to this early date of the Exodus. Now, to this early date of the Exodus. Now, to this day, if you go to the British Museum, day, if you go to the British Museum, day, if you go to the British Museum, they have one spot that's an Egyptian they have one spot that's an Egyptian they have one spot that's an Egyptian sort of display thing that is from this sort of display thing that is from this sort of display thing that is from this period. And they have And they don't period. And they have And they don't period. And they have And they don't even comment on it from what I even comment on it from what I even comment on it from what I understand about it being tied to the understand about it being tied to the understand about it being tied to the biblical narrative. They're just like, biblical narrative. They're just like, biblical narrative. They're just like, "Here's a brick that was made by slaves "Here's a brick that was made by slaves "Here's a brick that was made by slaves in this era." And if you look real in this era." And if you look real in this era." And if you look real close, right in the middle of the dadgum close, right in the middle of the dadgum close, right in the middle of the dadgum brick is straw. brick is straw. brick is straw. >> Yeah. Now, if you are a Bible reader >> Yeah. Now, if you are a Bible reader >> Yeah. Now, if you are a Bible reader that has read Exodus 3, 4, 5, the whole that has read Exodus 3, 4, 5, the whole that has read Exodus 3, 4, 5, the whole story is about them their slaves, story is about them their slaves, story is about them their slaves, they're making bricks with straw.

they're making bricks with straw. they're making bricks with straw. Whenever Moses asked the asked for them Whenever Moses asked the asked for them Whenever Moses asked the asked for them to be set free, Pharaoh's like, "You got to be set free, Pharaoh's like, "You got to be set free, Pharaoh's like, "You got to make bricks without straw." And all to make bricks without straw." And all to make bricks without straw." And all of this stuff is confirming exactly what of this stuff is confirming exactly what of this stuff is confirming exactly what you got in the middle of your Bible. So, you got in the middle of your Bible. So, you got in the middle of your Bible. So, I'm going to say the same thing over and I'm going to say the same thing over and I'm going to say the same thing over and over again. This is not a myth, it's not over again. This is not a myth, it's not over again. This is not a myth, it's not a story, [music] it's an event. The a story, [music] it's an event. The a story, [music] it's an event. The Bible really happened. The real Jesus Bible really happened. The real Jesus Bible really happened. The real Jesus died on a real cross for the real you. died on a real cross for the real you. died on a real cross for the real you. And if you give him your life, he can And if you give him your life, he can And if you give him your life, he can really change it forever.