What If I Got It Wrong? | I Know That Voice | Steven Furtick | Elevation Church
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You doubt? That's good. Doubt is a door that God can come through and take you deeper in your faith. It's not that you doubt what God can do. You are wondering why he won't do it for you. I am not going to allow myself to believe that just because I'm facing resistance I did something wrong, as if God speaks something and it's always easy. The proof that God speaks it isn't that it's easy; it's that he's with me when it gets hard. God hasn't forgotten you; he has favored you. The hand of God has always been on your life and is still on your life. I don't listen to prisons; I listen to him. Come on, Columbia, Riverwalk, UC, Toronto…all of our campuses. We're going to be sharing from Luke, chapter 7, today in our fourth installment of the series I Know That Voice. I know a name, and I know that voice.
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you so much systematically, like, "Three steps to hear from God" or "Seven steps to hear from God," because I figure God is way bigger than seven steps. One time in the Bible God spoke through a donkey. So, I figure if we start listing all of the ways that God could speak, we'd be here too long. We would miss lunch. give you some pictures from the Scripture of the times when the Lord spoke. Then, as we paint that picture, hopefully you will see specifically something that God is speaking to you. How many have felt God speaking to you in the last few weeks as we've been journeying through his Word together? Now, in Luke, chapter 7, I'm going to read two stories. The first one I'm not going to preach on, but it will be so helpful for us to understand the second one. In Luke 7:11 (that was easy for me to remember where to start today), the Bible says, "Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, 'Don't cry.' Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, 'Young man, I say to you, get up!'" Watch this. Verse 15: "The dead man sat up…" Even a body that isn't
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breathing knows that voice. I said, even a body that has ceased breathing knows that voice. "Don't even have a pulse, but I know that voice." Being carried out of the gate. Then the Bible says he sat up and began to talk. Jesus was talking, and then he was talking. "…and Jesus gave him back to his mother. They were all filled with awe and praised God. 'A great prophet has appeared among us,' they said. 'God has come to help his people.' This news about Jesus spread throughout Judea and the surrounding country." about. Here's what I want to talk about today. Verse 18: "John's disciples told him about all these things. Calling two of them, he sent them to the Lord to ask, 'Are you the one who is to come, or should we expect someone else?'" What kind of crazy question is that? You just heard that he raised somebody from the dead, and you want to know, "Are you really who you claim to be?" What kind of crazy question to ask from John of all people. John the Baptist. I can understand Mark the Methodist, Ernie the Episcopalian, but this is John the Baptist, talking about, "Are you the one or should we expect someone else?" Verse 20 is funny to me. "When the men [whom John sent] came to Jesus, they said, 'John the Baptist sent
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us to ask…'" Do you get it? "Are you the one…?" "Like, we totally believe, but John just wanted to know. John just wanted to know." or should we expect someone else?' At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, 'Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.'" We're going to go back to that verse 19 for our message today. "Are you the one who is to come, or should we expect someone else?" The title of my message today is a question: What if I Got It Wrong? Have you ever wondered that before? "What if I got it wrong?" I know you can't nod too much because you came to church with them, but what if…? You drove to church in it, and the salesman told you it was a good deal, but "What if I got it wrong?" We're going to talk about it today. Father, I know what you spoke to me, but I ask, God, would you use me to speak it to
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them? I would be so honored if you would use me, Lord. So, here's my voice box. Here's my mind. Everything I've got is yours, Lord. Use me in their life, because you know what they need. In Jesus' name, amen. Since my oldest son Elijah has been home now from college for a year, we can reminisce on when we went to college without having too much trauma. When he went to college… I have this very vivid memory of me sitting in the passenger seat as we drove to Lynchburg, Virginia, where I was going to drop him off at college. going to college over the next few days or the next few weeks or if you plan to go to college at a future time in your life. I don't know if anybody in this room is questioning that decision or not, but I could just feel how heavy he was. As Charlotte got farther and farther behind and Lynchburg got closer and closer, he was thinking, "What if I got it wrong?" I could tell not by anything he said; I could just tell by how quiet he got. I mean, first I was playing John Mayer in the car to try to cheer him up, and then I even switched over and played some music I hated. I even resorted to playing his playlist in the car, but I still couldn't get him to smile, and I could tell what he was thinking. "I've never been this far away from home before.
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I tried to make the best decision I could. I know it's a good school. I'm going there, and I know my girlfriend is going to be there. What if this is terrible? What if I make no friends?" Now, the interesting thing about that isn't, of course, that he was thinking that. Of course you think that when you're going off to college, leaving home for the first time. What he didn't know is that I was in the seat thinking the same thing right next to him. Not "What if you got it wrong?" Not "What if you shouldn't go to college here?" Because to me, I'm just like, "You could drop out." You know, "This is not life or death. I hope we got it right, but we can fix that." What I was thinking more about is, like, "What if I got it wrong raising you? Like, what if I didn't do enough? I did the best I could as a dad, but this is my test run. You are my lab rat. What if I got it wrong?" I firmly believe that when you have your first child, you should set up not only a college fund but a therapy fund for all the mistakes you will make on them that you will correct before you raise the other kids. So your firstborn gets an extra savings account. I'm thinking in the passenger seat, "Did I do it right? I mean, I did the best job I could as a dad. I tried to be at every baseball game. I tried not to push him too hard, but did I push him hard enough? What if I got it wrong? What if I coddled him too much? What if I didn't comfort him enough? What if I was too soft? What if I was too strict?"
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It's this ping-pong of possibilities and potentials of pain that I might have caused him and mistakes that I may have made that I may not even be aware of, even doing my best. "What if I got it wrong? Because this is my first rodeo. I have no idea how to raise one up, and I have no idea how to send one off. I have never shipped this product into the world before. So, what if I traumatized you and didn't know it? What if your friends one day in college are going fishing, and because I never taught you to fish, you don't have any friends? And what if because you don't have any friends you lock yourself in your dorm room and refuse to eat? And what if they call me and say, 'You've got to come get your son'?" Your mind can spiral pretty quickly. I'm being silly, but not by much, because once this question starts in your mind… You know exactly what I'm talking about. "What if I got it wrong? What if I started the business thinking I was stepping out on faith, but it was really foolishness?" The ones that really get you on the inside aren't just "What if I got it wrong and it's going to cost me?" but "What if I got it wrong and I'm dragging others along in the wake of my decision?" I thought it was kind of poetic, you know, with somebody maybe watching this going to college or maybe sending somebody off to college or maybe getting married or just got married or just got pregnant or just welcomed a third child into the world or just bought a new house or just
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downsized or just upsized or just rightsized. I got it wrong? Because there is no Bible verse that tells me how much my monthly payment should be. There's Dave Ramsey, and he's kind of a prophet, but I didn't find the exact verse to tell me the specificity of the decision." So, you've got Elijah driving to college, going, "What if I got it wrong?" and me sitting next to him, going, "What if I got it wrong?" He's going, "What if I'm not ready?" I'm sitting next to him going, "What if you're not ready? Because I think it was my job to get you ready, but how do I know if you're ready, because I've never done this before?" How many feel this in an area of your life right now? Come on. I'm sharing my personal baggage up here with y'all. I could use a little backup. "What if I got it wrong? I thought I was supposed to quit that job in faith to step out for something new, but they haven't exactly been lining up with offers from other jobs. What if I got it wrong? What if I just quit because I was frustrated, not because I had faith? What if I got it wrong?"
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should never ask that question, you should always be confident, and those people are confidently wrong. Even when they are wrong, they are never in doubt. By the way, most of the sermons I've heard in church about doubt only have one point. You ready? Write this down. "We're going to talk about doubt today. Ready? Write this down. Don't. Don't do it. The Bible says don't do it. God has been good to you. How could you doubt him now? You can't make me doubt him; I know too much about him." That rhymes, but it's not very real, because if you never have any questions about the God you encounter in the pages of Scripture, you are cherry-picking. There is some stuff in here that'll spin you around so quick. You'll be so dizzy, talking about, "Did I really just read that? Did that really just say that? Can I really do that? Can I really believe that?" In the Scripture that I read you, in Luke, chapter 7… It's interesting, because the person who is doubting is not one of the twelve disciples. Instead, we find a person who actually had a job that preceded and, in some ways, was priority above the twelve disciples. See, the twelve disciples that you read about…Matthew, Luke, you know, all these guys you read about…Peter and Andrew…all the guys you read about. They follow Jesus. This character
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came before Jesus. In fact, the Bible calls him a voice in the wilderness. We're talking about I Know That Voice. Before the voice of Jesus spoke, the voice of John spoke, and here's what he said: "Prepare the way for the Lord. Make straight the crooked path." In fulfillment of Isaiah's prophecy, he came declaring, "Repent, for the kingdom of God is at hand." That was John. It was John, you may remember, who baptized Jesus in the Jordan River. Oh, yeah. John's voice was powerful. He would stand out and preach with no microphone, no PA system, no screen support, nobody really to give him an "Amen," because what he was preaching was so controversial it challenged their lifestyle. heaven is at hand," the people would stream out into the wilderness, into the desert, to be baptized by John. Imagine his shock when Jesus, the one who his voice was meant to herald into the earth as a human…when Jesus showed up to be baptized by John. Let's look at that for a moment in Matthew, chapter 3, before we go any further. When Jesus came to be baptized by John, he was already busy baptizing others. In Matthew 3:11, John said, "I baptize you with water for repentance. But after me comes one who is more powerful than I,
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whose sandals I am not worthy to carry. He…" Talking about Jesus. "'…will baptize you with the Holy Spirit and fire. he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.' Then Jesus came from Galilee to the Jordan to be baptized by John." How can he who had no sin be washed in the water for the remission of sin? That's what John is wondering. "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" Jesus was not being baptized so that his sin could be washed away; he was being baptized so that yours could. In other words, he's perfectly fulfilling all of the righteous requirements because he knows that we can't.
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baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven…" The voice of the Father from heaven with the Holy Spirit alighting. whom I love; with him I am well pleased.'" John heard it. John heard it in the Jordan. He heard the affirmation. I mean, you talk about confirmation, affirmation, knowing it's God. John heard a voice from heaven saying, "This is the one." So, how in Luke 7:18-19 is John calling his disciples…? Remember, John sent his disciples away to follow Jesus. When he saw Jesus, he said, "Look! The Lamb of God who takes away the sin of the world. I'm not worthy to carry his sneakers. I can't carry his flip-flops. Follow him." And they did. So, not only was John certain but he was sacrificial. He gave up the ministry he had so Jesus could have the ministry that he couldn't. Now the Bible says that John called two of his disciples and sent them to ask the Lord, "Are
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you the one who is to come, or should we expect someone else?" I could understand this question if he had just received reports that Jesus was taking long naps and teaching boring lectures, but remember what we read right before this. The disciples just saw Jesus raise a boy from the dead. right up to his bier and touched it, and when he touched the stretcher, he said, 'Get up!' and the kid just sat up, and Jesus handed him back to… Jesus just ruined a funeral, John. They were having a perfectly good funeral. They were about to bury that boy, and Jesus said, 'You won't need this grave plot today. You can save this for later, but not today.'" Tell somebody, "Not today. Not today. Not today. Not today." Because when Jesus speaks, resurrection happens. Because dead things come alive. Dead things come alive. I know a name. I know a name. I know a name! I know a name! (I can do a run.) I know a name that if he speaks to a grave, it'll be empty by the time he gets done saying it. That's what I'm talking about. He just raised somebody from the grave, and John said, "That's interesting. Go ask him, 'Are you the one?'" text? How can he be so confused when Jesus' identity is so clear?
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This is where I'm glad we have four gospel accounts…Matthew, Mark, Luke, and John. John wasn't written by John the Baptist; it was written by the humble disciple, the one who said he was the one Jesus loved. also wrote the book of Acts. Mark was written as an action gospel from Simon Peter's memory, but Matthew was written with some details that the others left out. See, when you read Luke, chapter 7, it says, "John's disciples told him about all these things, and calling two of them…" He had questions. He had confusions, and, yes, one of the most powerful men in Scripture had doubts. Doubt. Doubt. to make sure you know. If you have doubts and come to this church, we won't kick you out. In some churches, they will make you feel like you don't belong if you're having trouble believing. I don't understand that. I definitely don't understand it, because I know how much doubt there is out there that people are just pressing down and not talking about. The number-one rule in church is "Don't have doubt" and number two rule is "If you do, don't say it out loud," but the number one rule in this church is "Bring it to Jesus." Bring it to Jesus. Can we give John a hand? Can we give him a hand instead of judging John that he had
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doubts? Notice what he did. Luke, chapter 7, verse 19: "He sent them to the Lord to ask." See, that's all you've really got to do with your doubts. or shake them out or pray them… Just take them to the Lord. Touch somebody and say, "Take it to the Lord. Take it to the Lord." It's so important in times of doubt, whether you are doubting your faith, whether you are doubting your future, whether you are doubting yourself, whether you are doubting your decision… that you shrink your circle and only talk to people about your doubts who are the Lord or who will take them to the Lord with you. I need to say that again, because if you start talking too much about doubt with people who don't have any faith themselves and won't agree with you, it won't be long before they will talk you out of believing altogether. But I need some people in my life that I can talk to and I can say, "I'm struggling with something right now. Will you believe with me that I can get my act together before I blow my life up? I'm having a lot of shame right now. I'm in some patterns right now. I don't even like them, but I can't break them.
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don't want to leave my wife and kids, but I keep feeling like I don't want to come home, and maybe I can't keep doing this." I need some people in my life who will help me take my doubts to the Lord. What a friend we have in Jesus, All our sin and grief to bear; What a privilege to carry Everything to God in prayer. He didn't just ask his disciples, "Do you think he's the one?" He said, "Go ask Jesus directly. Ask the Lord directly. 'Did I get it wrong? I thought you were the one when I baptized you and gave up my ministry to follow you, but did I get it wrong?'" Why would you wonder that when you're hearing things so wonderful? Brother Matthew steps in to give one little detail that may help us to understand. In Matthew 11, Matthew includes something in his account that Luke left out. Matthew 11:2: "When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, 'Are you the one who is to come, or should we expect someone else?'" Luke tells you what he asked: "Are you the one?" Matthew tells where he asked it from: prison.
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Now I understand something. You can't understand my doubt if you don't understand my dungeon. This prison was built by Herod, and it was built on a mountain cliff. On one side of the property, you had the palace where all the parties would happen, and then beneath the palace, carved into the cliff, you had a prison. to dungeons. He was used to open air. And before you judge him for being in prison, he was there for preaching. Sometimes you're wrong because you've sinned. Sometimes you end up in a tight space because you did something wrong, and, hey, there's grace for you there. When you get it wrong and God shows you that you're wrong… By the way, learn to look for God's warnings in your life as blessings, not curses.
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sometimes it starts to beep at me. It kind of annoys me that it beeps, but I'm glad it beeps, because the beep means I'm about to back up into something. Even if it's annoying, I don't want it to go away, because it is telling me, "Hey, you might want to slow down." The faster it beeps, the more it means you need to pay attention because there is something… Touch somebody and say, "The beep is a blessing." That's what I'm trying to say. The beep is a blessing. When God's Spirit convicts you of something in your life, that's a blessing, just like when he comforts you. When God starts beeping and says, "Don't text them back…" When God starts talking to you and says, "You'd better block them real quick…" When God starts talking and says, "You know you can't watch seven hours of that and then pray for peace…" They're all running around on the screen. Everybody is having sex with everybody. If they're not having sex with them, they're killing them. If they're not killing them, they're cussing them out. If they're not cussing them out… pray for peace. God will say, "Beep! Beep! Beep! Back up off of that. You don't need all of that." That is not condemnation; that is the kindness of God that leads me to repentance. When God shows you something that's wrong in your life… I don't know who this is for, but there are two things. You can repent and redeem.
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wrong…"Hey, you were harsh how you talked to them"…you can repent and redeem. You can even open up a door to have another conversation about it. When God shows you something he wants you to change, when God says, "Hey, you got that wrong," God will always show you where to repent with the goal of redemption. That's the difference between God and Satan. God will take you through things and show you what's wrong through reflection. That's his tool to bring you to repentance. Repentance is his tool to bring you to redemption so he can take what the Enemy meant for evil and use it for good. The Enemy doesn't use reflection; the Enemy uses regret. That's his weapon. He wants to show you not only was it wrong but you're wrong. In the case of John, he has done nothing wrong, only righteous. Matthew says he was in prison. When he heard from prison about the deeds of the Messiah, he said, "Are you the one or should we expect someone else?" You know what I think, church? Look at me. I think he had been isolated so long the prison walls had started to talk to him. I think it was clear to him who Jesus was in the Jordan, but it was cloudy in the jail.
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You ever had something that was clear to you in one moment and cloudy in the next? That's John. He's doubting, but he's in a dungeon. Sometimes you will judge someone for doubting, but you don't understand their dungeon. "It's hard for me to believe what you're saying when I'm facing bankruptcy and you're saying, 'Jireh, you are enough.' Jireh needs to help me pay off my light bill and my gas bill, and then it'll be enough. It is hard for me to hear you talk about second chances. It's even hard for me to hear you talk about college when we're trying to have a kid, and we've been trying seven years, and we can't have one." my declaration through the filter of your dungeon. It can be hard for you to believe, not because you doubt what God can do. They were telling him, "Jesus is raising the dead. Jesus is opening the eyes of the blind. He is doing miracles, and it's amazing." It's not that you doubt what God can do; you are wondering why he won't do it for you. This is the tension. When I say, "I know that voice," it is that I heard their testimony, but I'm going through my test. I am hearing the party on the hill, but I am not in the party in the palace.
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I'm down here underneath it. I'm still trying to recover. I'm still trying to mend my relationship with my own daughter. I'm still trying to heal from things that happened seven years ago. I'm in a dungeon dealing with my doubts. this message might be for, but I want to give you three points, and the first one is this: listen to him, not the prison. Listen to him, not the prison. John sent his disciples to ask, "Are you the one or should we look for someone else?" And he did the right thing, you know, because when you try to make sense of your situation in isolation, you always come to the wrong conclusion. Have you been doing that lately? Wave a pinkie at me. tell you that what you see is all there is. "I'm in this prison." What you see is all there is. "I'm alone again on a Friday night. All of my friends are at the party." What you see is all there is. "I served that company for eight years, and they just let me go. Claude took my job, and now I'm out here with no education, and what I see is all there is." This is where it's so important that you know that voice, because if you listen to your prison
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in these moments, your faith will die. John told his disciples, "I've been listening to this prison long enough. Go ask Jesus." I hear the Spirit of the Lord saying, "Go ask Jesus." He knows the plans he has for you, plans to prosper you and not to harm you, to give you a hope and a future. Go ask Jesus. Don't ask your emotions if God is still with you. Your emotions will fluctuate. Your emotions fluctuate with your blood sugar. You'd better go ask Jesus. Don't even ask your friends what they think about it when it's really serious. You've got to have friends, but you've got to have friends who can go with you to Jesus. "What do you say about it, Lord? I'm going to open my Word." Come on. "I am not going to take what the Devil is telling me in this prison cell. I am not going to believe every thought I think. I am not going to allow myself to believe that just because I'm facing resistance, I did something wrong." Can I preach about that? We think resistance means we did something wrong, as if God speaks something and it's always easy. The proof that God speaks it isn't that it's easy; it's that he's with me when it gets hard.
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when you are in the most significant moments of your life. I will prove it to you. Last week, I preached about Jesus in the storm. Do you remember that? And how he told the disciples to get in the boat and go to the other side, and he sent them into the wind. Don't you think they felt that wind and thought, "Maybe he didn't really say, 'Go to the other side.' Maybe he didn't really tell us to get in this boat"? there was something so significant on the other side of the storm they had to get to, because resistance is an indication of significance. Let me break it down to the smallest level. If a neighbor that lives next door to me steals my Wi-Fi, I'm not going to resist it. I'm not going to even say anything about it. That is not a battle worth fighting. It's just my Wi-Fi. If they jump on my Wi-Fi signal, I'll probably let it go. I won't resist it at all if they steal my Wi-Fi. If they steal my wife, that's different than my Wi-Fi. Now we have got to access a different part of my anointing, and this part of my anointing isn't the praying part; this is the laying on of hands part, because you can have my Wi-Fi, but my wife is important to me, and that's worth fighting for. You can tell what's significant to me by what I resist.
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Has the Enemy been resisting you? I suggest to you that it may be that the favor of God is so strong on your life the Enemy knows he has to fight you lest you get through this and do something significant. I'll fight for you, girl. from Tanzania. Why are y'all cheering? I was almost through every pack of ramen noodles I could find at the grocery store when she got back. I'll fight for my wife because it's the most significant relationship I have. like some of us. The prison walls are saying, "Why is everybody else getting to see the miracles? Why is everybody else getting married? Why is everybody else having babies? Why is everybody else praising God for their testimony? Why did their kids come back home to God and yours didn't? Why have they been three years sober and you can't make three months? Why has the fight been so strong?" God hasn't forgotten you; he has favored you. The hand of God has always been on your life, and it's still on your life. I don't listen to prisons; I listen to him. How are we doing? Are we doing all right? Listen to him. What does the Lord say? What does he
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speak about my situation? But it's not only John's situation that we've got to understand; it's his expectations. See, John was raised in a belief system that said, "When Messiah comes, he is going to judge our enemies and free our people." So, here comes Jesus. You've got to remember John and Jesus had a special relationship. The Bible actually says that when Elizabeth, John's mom, was pregnant and Mary, Jesus' mom, came to visit Elizabeth, her relative, when Mary said hello to Elizabeth, the baby in Elizabeth's womb (John) started jumping. John started jumping just when Mary said hello. Jesus didn't even say hello. Somebody who was carrying Jesus said hello, and John started jumping. John took a praise break in the sixth month of his mother's pregnancy when he heard that Jesus was here. Jesus is here. Jesus is here. Jesus is here. Jesus is here. Jesus is here. Jesus is here. Jesus is here. Reach seven people and say, "Jesus is here. Jesus is here. Jesus is here. Jesus is here." And if you know him, it'll make something inside you jump when he shows up. Huh? It'll
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make something inside you get excited when he shows up. John was excited when he saw Jesus, excited enough to say, "Look! The Lamb of God who takes away the sins of the world." But then Jesus starts to do his ministry. the Jordan (give me Matthew 3:12 again, please), he said, "His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire." you thresh the wheat and throw it up and then let the chaff fall off and burn in the fire, and John was like, "That's what Jesus is going to do to all of you who don't believe. You see that chaff in that fire? You see that fork? My God is strong and mighty, and he's about to burn… You'd better turn or burn. Get right or get left. Get on the bus, Gus. Don't cuss. Don't discuss much. He's going to burn you up in the fire with the fork."
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it's amazing! He's opening blind eyes." John is like, "That's nice, but what about the fork?" "Yeah, it's amazing, man. People who were never able to speak are speaking. He just loosens their tongue and they're speaking. It's amazing!" In fact, when they were coming back to John, and Jesus said, "Tell him that the blind see and the lame walk and the mute speak and the deaf hear and the dead live and the good news is preached to the poor," he was quoting Isaiah 35 and Isaiah 61. So, imagine you're John, and you're expecting a fork and a fire. You're in prison, and they come to you, and they're like, "Okay. We got a message from Jesus. We asked what you told us to ask him. 'Are you the one?'" John is like, "Uh-huh. What did he say?" Look at their report. They say, "Okay. The deaf hear, the mute speak, the lame walk, recovery of sight to the blind, the dead live, the good news is preached to the poor." Now John knows that Jesus is quoting Isaiah 61. "The blind receive sight." Look at this in Isaiah 61. "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor."
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back, please, to Luke, chapter 7, when they're telling him what Jesus said, or when Jesus is telling them the message to take back, please. "John the Baptist sent us to ask, 'Are you the one who is to come, or should we expect someone else?'" Then Jesus starts talking to the messengers. Next verse, please. "At that very time Jesus was curing many diseases… So he replied, 'Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed…'" This is Isaiah 35. "…the deaf hear, the dead are raised, and the good news is proclaimed to the poor." Go back to Isaiah 61. "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor." So, John is like, "Go tell Jesus that I said, 'Are you the one?'" In other words, he's doubting. In other words, "Are you going to do what I expect you to do?" So, they said, "Okay. He said, 'The blind, the lame, [da-da-da-da-da], and he said that the good news is preached to the poor." And John goes, "Oh, he's quoting Isaiah 61. This is one of my favorite Scriptures. The good news is preached to the poor." Look at what comes next. "He sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners…" So, John is sitting there. He's like, "Oh, he's about to get to the part about freedom for the captives, which means he's coming to get me."
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But what do you do when God doesn't say the part you want him to say? Because Luke, chapter 7, says that Jesus said, "Go tell John that the blind receive sight, the lame walk, those who have leprosy are cleansed…" This is Luke 7:22. "…the deaf hear, the dead are raised, and the good news is proclaimed to the poor." John is like, "Yeah, yeah, and bind up the brokenhearted and set the captives free. Right?" But Jesus doesn't say that part. What do you do when Jesus leaves out the part you wanted to hear the most? Because all he said is, "Blessed is anyone who does not stumble on account of me." In other words, "John, I need you to let go of your plan and lock into my purpose. I need you to let go of what you thought." God is speaking to somebody today.
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into God's purpose, because I'm not going to do what you wanted me to do. I know you were waiting on a fork. I know you were waiting on a fire. I know you were waiting on freedom. I know you were waiting on all of these things to happen, but, John, I need you to know that you are someone who is so significant I can trust you enough to leave you in that situation. I know that even if the situation doesn't change, even if I don't come when you want me to, even if I don't do what you want me to, even if I don't answer your prayer like I'm answering all of theirs, I know and believe you have the faith to remain even when you don't see the release you're praying for." So, John is saying, "Where's the fork? Where's the fire?" and Jesus is saying, "Where's the faith?" season of your life that I can still do what you knew I could do when you were jumping around before you were born." Touch somebody and say, "I still believe it. I still believe it. I still believe it." Somebody shout it at the top of your lungs. "I still believe it." "Where's the fork? Are you mocking me? I believe this stuff. I believe every word of this is true. I believe God can do something even in a dungeon that all of the world's powers could not do in a
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palace. I still believe it. I still believe it. I didn't get what I wanted when I wanted it, but I still believe it." Then the Bible says he turned around to the crowd and began to say about John, "What did you go into the wilderness to see? A reed swayed by the wind?" Not John. "If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet." Keep going. "This is the one about whom it is written: 'I will send my messenger ahead of you, who will prepare your way before you.'" Hold that frame. Hold that frame. Hold that frame. "This is the one." deaf hear. The blind see." Do you remember what John asked Jesus? "Are you the one?" Look at what Jesus said about John: "This is the one." Here's what I'm trying to say. John stopped believing in Jesus, but Jesus never stopped believing in John. Isn't that good to know? If I'm faithless, he remains faithful. By the way, John didn't stop
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believing long. The Bible records that he was actually willing to give his life for Jesus in prison. Even when they cut his head off, he didn't turn back from what he knew was right. That's the kind of faith John had. Some people think, you know, "If you have great faith, God will always give you everything you want." That's one version. Another version says that God knows you have the kind of faith that can remain and stay and believe and trust even if he doesn't meet your expectations. In human relationships, when an expectation isn't met, one of two things happen. One is it gets filled in that gap, and it gets filled with grace. You know, "Hey, you didn't meet my expectations, but I understand." The other is it gets filled with a grudge. Do you have a grudge against God that you haven't mentioned in your heart right now from what he didn't do for you that you wanted him to do? He said, "I trust John enough that I can give him my word, and that will be enough."
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the worst prison story in the Bible, because in Acts, chapter 16, they sing at midnight, and the chains come loose, and everybody gets free. I used to think that Joseph was in prison, and then he got out of prison because he interpreted a dream. I thought that was amazing. When Peter was in prison and the angel came and broke his chains off and got him out, I thought it was amazing. But you know what? encourage my faith is that John never got out of prison, but his faith never left either, even though he doubted. Do you doubt? That's good. Doubt is just a door. Doubt is a door that God can come through and take you deeper in your faith. That's all right, but just, John, don't fall away. Don't fall away. Keep trusting that he is enough even when he doesn't do the stuff you want him to do.
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when God does not do what I wanted that my faith really has a chance to demonstrate. With your heads bowed and your eyes closed all over this auditorium, I have a message today for somebody who thinks, "I got it wrong." You know, God never looks at you and thinks, "What if I chose the wrong person?" God still knew, "That's my man. That's my prophet. I can trust him enough." Father, my prayer for your people today is that they would trust you enough that when you do not do the thing they most wanted you to do… And I know, Lord. I can feel it even in this message. There's a part of me that wants to preach, "And God is going to get you out of this. God is going to come and open the prison doors."
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God, when you allow us to stay in the situation we're in, I believe there is a greater revelation you want to give. So, show yourself strong, God. Show yourself mighty on behalf of your people. Show them a level of trust. Show them that you are enough for their unmet needs. Show them that you are still enough even when they feel like they are not. Father, may we have the faith like John to say, "I must decrease; you must increase." Everybody stand to your feet. There's a little song we sing that I want you to sing a little differently after hearing this message today. It says, "I trust in God, my Savior, the one who will never fail." Hey, the fact that he will never fail doesn't mean he always does what I want; it means he promises to be with me right in the middle of it. Clap your hands if you believe that. Put a praise on this message. Now would you lift both of your hands like you're just saying to your Father, "I believe that you're the one who will never fail. You cannot fail. You cannot lie." Say this. "God, I know you've got me,
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and I trust you. I trust your timing. I know your voice, and I trust your name." Can we sing a few lines of that, "I trust in God, my Savior"? So, God, I still believe you. I believe you're a shepherd who walks with me through the valley.
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Yes, God. Somebody say, "Amen." I still believe you. I believe that even though you did not meet my expectations you are worthy of my trust. a medical diagnosis, but I still believe you, no matter what the doctors say. I know the Doctor who made the doctor who made the doctor. I trust in God." Somebody say it. "I trust in God." As I'm waiting, I choose to worship. As I'm questioning, I choose to trust. I trust in God. I trust in his Word. I trust in his promise. I trust in your name. I trust in what you say. God, you're true and every man is a liar.
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Summary
This sermon explores the theme of doubt and discerning God's voice, referencing Luke chapter 7 and the story of Jesus raising the widow's son. The practical takeaway is that even in moments of questioning or uncertainty, God's presence and power are evident, and we are encouraged to trust His voice amidst challenges.